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Kali Mask

TITLE: Kali Mask
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: Nepal
ETHNICITY: Tharu
DESCRIPTION: Kali (Durga) Mask
CATALOG ID: ASNP008
MAKER: Unknown
CEREMONY: Mahabharata Dance Drama
AGE: ca. 1960s
MAIN MATERIAL: hardwood
OTHER MATERIALS: paint

The Mahabharata is an ancient Hindu religious text that tells epic stories of heroes, gods, and demons from India’s storied past. The Mahabharata has inspired dance dramas through India and other countries influenced by Hinduism, including southern Nepal, where the Tharu and Rajbansi peoples live. These ethnic groups are closely related to their Indian neighbors.

This mask represents Kali, a god who leapt from Durga’s brow in order to kill certain demons, but became so battle raged that she began killing everything in her path until Shiva stopped her by throwing himself under her feet. Kali is considered another side of Durga, but destructive and evil, and so she appears black and ferocious, with her tongue hanging out in blood lust.

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Baule Bo Nun Amuin

TITLE: Baule Bo Nun Amuin
TYPE: face mask
GENERAL REGION: Africa
COUNTRY: Côte d’Ivoire (Ivory Coast)
ETHNICITY: Baule
DESCRIPTION: Bo Nun Amuin Mask
CATALOG ID: AFCI016
MAKER: Unknown
CEREMONY: Funeral; Protection; Social Control; Spirit Invocation
AGE: ca. 1980s
MAIN MATERIAL: wood
OTHER MATERIALS: pigment

The Baule are a relatively large ethnic group inhabiting the eastern Côte d’Ivoire and parts of Ghana. They have a variety of masking traditions, but their most religiously important is the bo nun amuin. Bo nun amuin, translated roughly “god risen from the bush,” are sacred masks worn only by men. They channel powerful bush spirits and as such are used at funerals of village notables, to protect the village from external threats, and to instill discipline and punishment on violators of customs, especially women. They are danced to the sound of a loud bull-roarer, to warn women and children not to watch.

In the past, bo nun amuin were kept in shrines outside of the village, but now are brought to bush shrines on the day before the dance. The men formerly appear naked before the masks to assure the spirit of their masculinity, but today they simply drop their pants when they approach the masks. Before crossing the shrine’s threshold palm wine or gin will be poured over it, and then spat onto the mask as an offering to the mask spirit. Before the 1970’s, war prisoners were sacrificed to the spirit, but today animals such as dogs or chickens are used.  The society eats the sacrificial meat, and then the heart and liver of the animal is spat on the mask as an offering. The dancer is bathed and puts on protective amulets, blade shaped bark around his hands and knees, and rattles on his feet. The society next evokes the spirit by singing, and the mask can then leave the shrine for the dance. After the dance, the men shout “k buno,” “go back to the bush,” to usher the potentially dangerous spirit out of the village.

Bo nun amuin masks have varied forms, but they tend to assume the form of a mythological beast combining attributes of an antelope and leopard, sometimes with anthropomorphic features as well. The resemblance to the kponyungo or “fire spitter” funerary mask of their Senufo neighbors is sometimes striking. This specific mask has the relatively unusual shape of an abstract, elongated warthog.

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Carnival Character

TITLE: Carnival Character
TYPE: face mask
GENERAL REGION: Europe
COUNTRY: Switzerland
SUBREGION: Lucerne
ETHNICITY: Swiss
DESCRIPTION: Character Mask
CATALOG ID: EUCH012
MAKER: Toni Meier (Kriens, 1941- )
CEREMONY: Fasnacht (Carnival)
AGE: 2011
MAIN MATERIAL: linden wood
OTHER MATERIALS: paint; lacquer; dyed cotton cap

Fasnacht is what the Swiss call Carnival.  In many towns in Switzerland, Austria, southern Germany, and northern Italy, local folk don elaborate masks and costumes to parade through the town.  Different Swiss towns have variations on the parade, such as Fasnacht of Basel, the Tschäggättä of Lötschental, or the Rabadan of Bellinzona.

Although traditional masked Carnival is no longer celebrated in most of Lucerne, in the town of Kriens, masquerade using masks called Muur or Hübeli still plays a role. Two types of masked are typically used in this region, satirical character masks such as this one, which can represent either sex. Character masks come in many different types, such as the Wöschwyb (washerwoman) and Alter (old man). The other type are Schreckmasken (fright masks) representing scary men, known as the Krienser Deckel (Kriens head) and Buuremaa (farmer).

Unfortunately, the best book on Swiss masking traditions is available in German only: Albert Bärtsch, Holzmasken: Fasnachts- und Maskenbrauchtum in der Schweiz, in Süddeutschland und Österreich (AT Verlag 1993).

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Flums Carnival Mask

TITLE: Flums Carnival Mask
TYPE: face mask
GENERAL REGION: Europe
COUNTRY: Switzerland
SUBREGION: Flums
ETHNICITY: Swiss
DESCRIPTION: Alte Frau (Old Woman) Mask
CATALOG ID: EUCH008
MAKER: Marcus DeFlorin (Flums, 1959- )
CEREMONY: Fasnacht (carnival)
AGE: 2011
MAIN MATERIAL: wood
OTHER MATERIALS: paint; wool hair; cloth

Fasnacht is what the Tyrolean Swiss call Carnival.  In many towns in Austria, southern Germany, Switzerland, and northern Italy, local folk don elaborate masks and costumes to parade through the town.  Different towns have variations on the parade, such as the Schemenlaufen of Imst, the Schellerlaufen of Nassereith, and the Muller and Matschgerer of Innsbruck, Austria.

In Flums, carnival masks have a distinctive pear shape and tend to have a satirical purpose. The Flums style has been highly influential in neighboring villages.

Unfortunately, the best book on Swiss masking traditions is available in German only: Albert Bärtsch, Holzmasken: Fasnachts- und Maskenbrauchtum in der Schweiz, in Süddeutschland und Österreich (AT Verlag 1993).

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Javanese Laksmana

TITLE: Javanese Laskmana
TYPE: face mask
GENERAL REGION: Asia
COUNTRY: Indonesia
SUBREGION: Java
ETHNICITY: Javanese
DESCRIPTION: Laksmana (Lakshmana) Mask
CATALOG ID: ASID026
MAKER: Ganuh Nugroho AdiNarimo (Surakarta, 1966- )
CEREMONY: Wayang Wong Dance Drama
AGE: 1990s
MAIN MATERIAL: pule wood
OTHER MATERIALS: paint; leather strap; steel staples

The Wayang Wong dance drama retells parts of the Hindu epics, the Ramayana and the Mahabharata. These epics revolve around the god Rama and his battle with the demon king Ravana, who has abducted Rama’s wife, Sita. Rama is the avatar (earthly embodiment) of the supreme god Vishnu. In the end, Rama retrieves her with the help of the wily monkey god, Hanuman.

This specific mask represents the character Laksmana (also spelled Lakshmana), younger brother and boon companion to Rama, who plays an important role throughout the epic. He is somehow considered one-quarter a manifestation of Vishnu and an avatar of Shesha, a many-headed king of all nagas (demigods who take the form of giant king cobras).

The mask would be worn by the masquerader biting down on the strap to hold the mask in place. This leaves the character mute throughout the performance.

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Yaure Lo Mask

TITLE: Yaure Lo Mask
TYPE: face mask
GENERAL REGION: Africa
COUNTRY: Côte d’Ivoire (Ivory Coast)
ETHNICITY: Yaure
DESCRIPTION: Lo Mask
CATALOG ID: AFCI021
MAKER: Unknown
CEREMONY: Je Ceremony
AGE: ca. 1960s
MAIN MATERIAL: wood
OTHER MATERIALS: N/A

The Yaure people of Côte d’Ivoire are avid and skilled wood carvers. They have two main types of masks, the yu spirit and the lo spirit, and both are used in the Je Ceremony at funerals.  The yu masqueraders dance first to convert the dangerous yu spirit from a threat to the village into its protector. Lo masks like this one are danced last and help release the spirit of the dead for its journey to the next world. Unlike the brightly painted yu masks, lo masks are left dark.

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Español Mask

TITLE: Español Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Ecuador
SUBREGION: San Andres
ETHNICITY: Quechua; Aymara
DESCRIPTION: Español (Spaniard) Mask
CATALOG ID: LAEC012
MAKER: Unknown
CEREMONY: Corpus Christi
AGE: ca. 1970s
MAIN MATERIAL: wire mesh
OTHER MATERIALS: metal strips; pig hair; paint

In Ecuador, as in Peru, wire mesh masks and elaborate costumes are worn to celebrate Corpus Christi and promote a good harvest. A carved wooden image of Jesus is accompanied through the town to the local church, where dancers and their families attend Mass. They then dance in a local ceremony attended by most of the village. The masks and costumes are intended to represent and parody well-dressed Spanish dandies. Both costumes and masks are frequently adorned with coins to parody the wealth of the Spaniards. Each dancer is accompanied by his family and musicians throughout.

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Boruca Monkey Mask

TITLE: Boruca Monkey Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Costa Rica
SUBREGION: Reserva Rey Curré, Puntarenas
ETHNICITY: Boruca
DESCRIPTION: Warrior Mask in the Form of a Monkey
CATALOG ID: LACR002
MAKER: Hermes Morales (Rey Curré, -)
CEREMONY: Cagrúv Rójc (Fiesta de los Diablitos)
AGE: 2009
MAIN MATERIAL: balsa wood
OTHER MATERIALS: red pigment from achiote berry; black pigment from wood ash; white pigment from kaolin clay

The Boruca people mostly inhabit two reservations in the Puntarenas Province of Costa Rica. Technically, many persons classified as Boruca are members of neighboring indigenous peoples, such as the Coto and Quepo people, who have banded with the Boruca to preserve their traditions and relative independence. Their best known holiday is the Fiesta de los Diablitos (Festival of the Little Devils), properly called Cagrúv Rójc in the Boruca langauge, and held from December 30th to January 2nd each year. The ceremony represents a major community event and a retelling of the Spanish conquest of the Boruca people (represented by masked forest spirits known as diablos, but actually representing indigenous warriors).  All masqueraders are men. The diablos begin parading in the morning at the direction of an elder devil, el Diablo Mayor, representing the glory of the Boruca culture before the conquest.  On January 1st, a masquerader in a toro (bull) mask enters the festivities to represent the invading Spanish. The toro chases the diablos about the village. Although the diablos resist, the toro ultimately knocks down all the diablos, representing the Spanish victory.  Afterward, the diablos return to life, sending the toro into hiding while they hunt him with the help of a masquerader posing as a dog. Ultimately they find, capture, and symbolically burn the toro, signifying the end of the festival. The toro mask is not burned, but saved for the subsequent year’s ritual.

This mask, representing the diablo as a white-faced capuchin monkey (mono), was used in the 2009-10 festival.

Click above to watch a short documentary film about the Cagrúv Rójc ceremony of the Boruca people.

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Baule Gbagba

TITLE: Baule Gbagba
TYPE: face mask
GENERAL REGION: Africa
COUNTRY: Côte d’Ivoire (Ivory Coast)
ETHNICITY: Baule
DESCRIPTION: Gbagba Mask
CATALOG ID: AFCI013
MAKER: Unknown
CEREMONY: Mblo Dance Drama
AGE: 1988
MAIN MATERIAL: wood
OTHER MATERIALS: lacquer

The Baule Mblo ceremony combines dramatic scenes and individual dances and is possibly the most ancient Baule masking tradition. The gbagba dancer participating in Mblo wears a mask flatteringly portraying a respected member of the community and skilled dancer, usually (as here) female. The person portrayed is expected to accompany the masquerader in dance. The dark and shining skin indicates health. The intricately carved and elaborate hairstyle, teeth filed to sharp points, and traditional facial scarification represent the Baule version of ideal beauty. The dance is performed to the music of drummers and singers. To avoid insulting the person portrayed, only the most practiced dancers may wear a gbagba, and gbagba masks are stored out of sight when not in use.

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Pedro de Alvarado Mask

TITLE: Pedro de Alvarado Mask
TYPE: face mask
GENERAL REGION: Latin America
COUNTRY: Guatemala
SUBREGION: Unknown
ETHNICITY: Mayan
DESCRIPTION: Pedro de Alvarado Mask
CATALOG ID: LAGT007
MAKER: Unknown
CEREMONY: Baile de la Conquista
AGE: 1975
MAIN MATERIAL: wood
OTHER MATERIALS: paint; glass eyes; glue

The Baile de la Conquista (Dance of the Conquest) retells the conquest of the Mayan Empire by the Spanish conquistadors.  The leader of the conquistadors in the area now known Guatemala was Pedro de Alvarado y Contreras (1485-1541), who participated in the subjugation of Cuba, Mexico, and most of central America, and eventually the governor of Guatemala. His viciousness made him especially hated by the indigenous population.

The dance began as early as the 16th century, and begins with the arrival of Spanish ambassadors to the K’ich’e king, along with princes and princesses (Malinches). The king seeks support for resistance from the governor of Xelajú, named Tecún Umán, who appears with his lieutenant, Huitzitzil Zunun, and priest, Ajitz. This leads to a battle, in which Alvarado duels with Tecún Umán, who is killed, resulting in the conversion of the conquered K’ich’e people to Catholicism.

For more on Guatemalan masks, see Jim Pieper, Guatemala’s Masks and Drama (University of New Mexico Press, 2006).

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